Week |
Subject |
Related Preparation |
1) |
• Introduce the course to the students |
Syllabus |
1) |
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2) |
• Identify the earliest evidence of religious practice in human bio-cultural evolution.
• Describe the scholarly suggestions and arguments about the evolution of religion.
• Describe and recognize how and why did religion emerge and become a part of human sociality.
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Fiona Bowie (2000 [2006]). The Anthropology of Religion – An Introduction.
Brian Morris (1987 [2000]). Anthropological Studies of Religion – An Introductory Text.
Dale F. Eickelman (1998). “Islam and the ‘Religions of the Book’ (pp. 249-323)” in The Middle East and Central Asia – An Anthropological Approach.
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3) |
• Describe the similarities, differences, intersections, accommodations, tensions and conflicts between religion and magic?
• Identify and explain the sorts of social, cultural and emotional meanings do the religious rituals
• Describe In what ways does a religious ritual differ from a secular one primitive, modern and global cultures.
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Fiona Bowie (2000 [2006]). The Anthropology of Religion – An Introduction.
Brian Morris (1987 [2000]). Anthropological Studies of Religion – An Introductory Text.
Dale F. Eickelman (1998). “Islam and the ‘Religions of the Book’ (pp. 249-323)” in The Middle East and Central Asia – An Anthropological Approach.
|
4) |
• Identify orthodoxy’ and ‘heterodoxy’ in religion
• Explain religion as a form of ideology
• Explain how and on what bases does religion function ideologically
|
Fiona Bowie (2000 [2006]). The Anthropology of Religion – An Introduction.
Brian Morris (1987 [2000]). Anthropological Studies of Religion – An Introductory Text.
Dale F. Eickelman (1998). “Islam and the ‘Religions of the Book’ (pp. 249-323)” in The Middle East and Central Asia – An Anthropological Approach.
|
5) |
• Describe the place, role and effect of religion on political processes Describe secularism and laicism and recognize their differences and similarities.
• Explain and Discuss the relations between modernity and religion?
• Explain notions of modernization, modernist Islam or Islamic modernism
|
Fiona Bowie (2000 [2006]). The Anthropology of Religion – An Introduction.
Brian Morris (1987 [2000]). Anthropological Studies of Religion – An Introductory Text.
Dale F. Eickelman (1998). “Islam and the ‘Religions of the Book’ (pp. 249-323)” in The Middle East and Central Asia – An Anthropological Approach.
|
6) |
• Describe phenomenon of religious revival in the world today
• Explain, religious fanaticism and fundamentalism
• Discuss the relationship between science and religion |
Fiona Bowie (2000 [2006]). The Anthropology of Religion – An Introduction.
Brian Morris (1987 [2000]). Anthropological Studies of Religion – An Introductory Text.
Dale F. Eickelman (1998). “Islam and the ‘Religions of the Book’ (pp. 249-323)” in The Middle East and Central Asia – An Anthropological Approach. |
7) |
• MIDTERM |
Fiona Bowie (2000 [2006]). The Anthropology of Religion – An Introduction.
Brian Morris (1987 [2000]). Anthropological Studies of Religion – An Introductory Text.
Dale F. Eickelman (1998). “Islam and the ‘Religions of the Book’ (pp. 249-323)” in The Middle East and Central Asia – An Anthropological Approach.
|
8) |
• Identify the aspects of relations between nation-state and religion
• Explain the manifestation of religion in contemporary world
• Explain if postmodern discourse creates an opportunity for or an obstacle to
|
Fiona Bowie (2000 [2006]). The Anthropology of Religion – An Introduction.
Brian Morris (1987 [2000]). Anthropological Studies of Religion – An Introductory Text.
Dale F. Eickelman (1998). “Islam and the ‘Religions of the Book’ (pp. 249-323)” in The Middle East and Central Asia – An Anthropological Approach.
|
9) |
• Explain, To what extent, or in which contexts, religion can be considered a language for patriarchy gender as cultural intervention to biological sex.
• Identify and analyze, religion as a means for controlling woman sociality and sexuality
• Explain the evaluation of human mind and imagination evolve from mother goddess up (or back!) to an omnipotent (masculine) god?
|
Fiona Bowie (2000 [2006]). The Anthropology of Religion – An Introduction.
Brian Morris (1987 [2000]). Anthropological Studies of Religion – An Introductory Text.
Dale F. Eickelman (1998). “Islam and the ‘Religions of the Book’ (pp. 249-323)” in The Middle East and Central Asia – An Anthropological Approach.
|
10) |
• Discuss if it is right to conceive and label folk beliefs as superstitions
• Describe the notion of evil eye and its relevance or significance for religion.
|
Fiona Bowie (2000 [2006]). The Anthropology of Religion – An Introduction.
Brian Morris (1987 [2000]). Anthropological Studies of Religion – An Introductory Text.
Dale F. Eickelman (1998). “Islam and the ‘Religions of the Book’ (pp. 249-323)” in The Middle East and Central Asia – An Anthropological Approach.
|
11) |
• Discuss if the myths are the sources, even treasures that feed the religious narratives .
• Explain how myth is related to religion.
• Discuss the lines of demarcation between myth and religion.
• Explain if syncretism be counted as the real nature of any religion
|
Fiona Bowie (2000 [2006]). The Anthropology of Religion – An Introduction.
Brian Morris (1987 [2000]). Anthropological Studies of Religion – An Introductory Text.
Dale F. Eickelman (1998). “Islam and the ‘Religions of the Book’ (pp. 249-323)” in The Middle East and Central Asia – An Anthropological Approach.
|
12) |
• Identify the widespread phenomenon behind millenarian movements
• Describe and discuss the millenarian project.
• Explain, the end of the world and salvation belief |
Fiona Bowie (2000 [2006]). The Anthropology of Religion – An Introduction.
Brian Morris (1987 [2000]). Anthropological Studies of Religion – An Introductory Text.
Dale F. Eickelman (1998). “Islam and the ‘Religions of the Book’ (pp. 249-323)” in The Middle East and Central Asia – An Anthropological Approach.
|
13) |
• Identify if religions are cursing homosexual/transgender identities and practices.
• Explain How homosexuality can get along with religion.
• Explain if there is a room available for these sexualities within the sphere of religions?
|
Fiona Bowie (2000 [2006]). The Anthropology of Religion – An Introduction.
Brian Morris (1987 [2000]). Anthropological Studies of Religion – An Introductory Text.
Dale F. Eickelman (1998). “Islam and the ‘Religions of the Book’ (pp. 249-323)” in The Middle East and Central Asia – An Anthropological Approach.
|
14) |
• Identify what religions can suggest for the issues and problems such as global warming, climate change, environmental disasters,etc.
• Explain the relations and interactions between the green movement and religious ideologies.
|
Fiona Bowie (2000 [2006]). The Anthropology of Religion – An Introduction.
Brian Morris (1987 [2000]). Anthropological Studies of Religion – An Introductory Text.
Dale F. Eickelman (1998). “Islam and the ‘Religions of the Book’ (pp. 249-323)” in The Middle East and Central Asia – An Anthropological Approach.
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Program Outcomes |
Level of Contribution |
1) |
Gains the ability to interpret social developments with the theoretical knowledge that is acquired and a critical perspective. |
5 |
2) |
Has knowledge about other disciplines and is open to lifelong learning to be able to success interdisciplinary work. |
5 |
3) |
Has the ability to observe social, scientific and ethical values in the stages of data collection, interpretation and announcement while conducting research in the field. |
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4) |
Graduates with a good knowledge of at least one foreign language and one foreign language at the entry level. |
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5) |
Gains a professional perspective with good observation ability and empathy. |
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6) |
Gains the ability to collect local, national and international data and conduct research in the field of social science. |
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7) |
Can make explanations to expert or non-expert audiences about their field or social issues, inform them and convey their thoughts, problems and solutions clearly in written and oral form. |
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8) |
Adopts various internship programs and applied studies. |
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9) |
Gains knowledge to work as a researcher, consultant or expert in the public or private sector. |
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10) |
Complies with the ethical rules accepted and encouraged by TÜBİTAK, YÖK and TÜBA and universal science within the context of research, and education. |
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